starfrosting (
starfrosting) wrote2008-11-16 11:55 am
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filthy univocal theory
"A disturbingly large amount of theory seems explicitly to undertake the proliferation of only one affect, or maybe two, of whatever kind-- whether ecstasy, sublimity, self-shattering, jouissance, suspicion, abjection, knowingness, horror, grim satisfaction, or righteous indignation. It's like the old joke: "Comes the revolution, Comrade, everyone gets to eat roast beef every day." "But Comrade, I don't like roast beef." "Comes the revolution, Comrade, you'll like roast beef." Comes the revolution, Comrade, you'll be tickled pink by those deconstructive jokes; you'll faint from ennui every minute you're not smashing the state apparatus; you'll definitely want hot sex twenty to thirty times a day. You'll be mournful and militant. You'll never want to tell Deleuze and Guattari, 'Not tonight, dears, I have a headache.'"
(eve sedgwick, touching feeling)
(eve sedgwick, touching feeling)
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I also like those parts of the essay where she allows as how strong theories are so broad they can shelter numerous writerly pleasures and numerous "weak theories"--somethimes she seems to mean it, sometimes not.
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I'm a weak reader. I agree with whatever I've read in the last week: Deleuze and Guattari, Sedgwick, Carlyle, Locke... ok maybe not Locke.
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When you mentioned Agamben and "whatever" in your early reply, I was a little confused-- I've only read Homo Sacer and working on The Open, so if you feel like elaborating I'd love to hear!
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